ISRĀ’ILIYYĀT NARRATIVES IN IBN KATHĪR’S TAFSĪR

METHODOLOGICAL PERSPECTIVES AND THEIR IMPLICATIONS FOR QUR’ANIC STUDIES

Authors

  • Supriyanto Supriyanto UIN Raden Mas Said Surakarta, Indonesia
  • El Hassen Sid Ahmed El Habib Istanbul Sabahattin Zaim University, Türkiye

DOI:

https://doi.org/10.20871/tjsq.v8i2.563

Keywords:

Exegesis of the Al-Qur’an, Ibnu Kathīr, Isrā’iliyyāt Narrative, Qur’anic Studies

Abstract

The presence of isrā’iliyyāt narratives within the tradition of Qur’anic exegesis has long been a subject of scholarly debate, particularly concerning the extent to which narratives originating from earlier religious traditions may be used in the interpretation of Qur’anic verses. Among classical exegetes, Tafsīr al-Qur’ān al-Aẓīm, the work of Ibn Kathīr, is widely recognized for its strong reliance on transmitted reports (riwāyat) in the interpretation of the Qur’an. Within this framework, Ibn Kathīr’s tafsir frequently engages with isrā’iliyyāt narratives that appear in earlier exegetical materials. This study aims to analyze how Ibn Kathīr evaluates and manages isrā’iliyyāt narratives in his tafsir and to identify the interpretive patterns he employs when dealing with such reports. Using a qualitative method through textual analysis combined with an intertextual approach, this research examines selected isrā’iliyyāt narratives cited in Ibn Kathīr’s tafsir and analyzes how these narratives are interpreted, assessed, and contextualized. The findings indicate that Ibn Kathīr adopts a selective and critical evaluative framework in dealing with isrā’iliyyāt. Although he pays attention to the chain of transmission (sanad), his assessment does not rely solely on sanad verification. He also evaluates the content of these narratives, particularly by comparing them with Qur’anic verses and authenticated prophetic traditions. Reports that contradict established Islamic theological principles or authentic hadith are explicitly rejected, whereas narratives that do not conflict with the core teachings of Islam are occasionally used cautiously to supplement the historical context or narrative details of particular verses. These findings demonstrate that Ibn Kathīr’s engagement with isrā’iliyyāt is not an uncritical accommodation but rather operates within a structured interpretive framework that integrates both transmission criticism and content evaluation.

Downloads

Download data is not yet available.

References

Abdullah, Ahmad Iddal, Muhammad Ardiansyah, Nur Afni Mufliha, and St Magfirah Nasir. “Metodologi Riwayat Bil Ma’nā dan Implikasinya Terhadap Penerimaan Israiliyat dalam Tafsir.” Jurnal Sains, Sosial, dan Studi Agama 2, no. 1 (2026): 65–76.

Adib, Noblana. “Faktor-Faktor Penyebab Penyimpangan dalam Penafsiran Al-Qur’an.” Mawaizh: Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan 8, no. 1 (2017): 1–30. https://doi.org/10.32923/maw.v8i1.694.

Afsaruddin, Asma. Contemporary Issues in Islam. Edinburgh: Edinburgh University Press, 2015.

Akbar, Irwan Ahmad, M. Zainuddin, and Achmad Khudori Soleh. “Legal and Ethical Interpretation of Blasphemy Cases in Indonesia: A Ma‘na-Cum-Maghza Perspective.” Asy-Syir’ah: Jurnal Ilmu Syari’ah dan Hukum 57, no. 1 (2023): 83–106. https://doi.org/10.14421/ajish.v57i1.1218.

Akbar, Irwan Ahmad. “Does Quran Harbor Hatred Towards Jews?” (Hermeneutical Exploration of Surah Al-Baqarah: 120).” Tafáqquh: Jurnal Penelitian dan Kajian Keislaman 12, no. 2 (2024): 169–82. https://doi.org/10.52431/tafaqquh.v12i2.3089.

———. “Towards the Modern Meaning of Istihzā’: A Semantic Approach to the Interpretation of Q. al-Tawbah/9.” Al-Bayan: Journal of Qur’an and Hadith Studies 23, no. 1 (2025): 130–53. https://doi.org/10.1163/22321969-20250169.

Akhmad, Muhammad Yasin, and Suhandi Suhandi. “Riwayat Israiliyyat dalam Tafsir Al-Qur’an: Asal-Usul dan Hukumnya.” Al-Dzikra: Jurnal Studi Ilmu al-Qur’an dan al-Hadits 14, no. 2 (2020): 221–38. https://doi.org/10.24042/al-dzikra.v14i2.6503.

Albayrak, Ismail. “Isrā’īliyyāt and Classical Exegetes’ Comments on the Calf with a Hollow Sound (Q. 20:83–98/7:147–155) with Special Reference to Ibn ‘Atiyya.” Journal of Semitic Studies 47, no. 1 (2002): 39–65. https://doi.org/10.1093/jss/47.1.39.

———. “Modernity, Its Impact on Muslim World and General Characteristics of 19–20th-Century Revivalist–Reformists’ Re-Reading of the Qur’an.” Religions 13, no. 5 (2022): 424. https://doi.org/10.3390/rel13050424.

———. “Qur’anic Narrative and Isra’iliyyat in Western Scholarship and in Classical Exegesis.” Dissertation, UK: The University of Leeds, 2000.

Baidan, Nashruddin. Wawasan Baru Ilmu Tafsir. Yogyakarta: Pustaka Pelajar, 2005.

Bukhārī, Muḥammad ibn Isma‘īl al-. Ṣaḥīḥ al-Bukhārī. Beirūt: Dār al-Fikr, n.d.

Dhahabī, Muḥammad Ḥusayn al-. Al-Tafsīr wa al-Mufassirūn. Vol. 1. Mesir: Dār al-Kutub al-Hadīthah, 1976.

———. Al-Isrā’iliyyāt fī al-Tafsīr wa al-Hadīth. Kairo: Dār al-Hadīth, n.d.

Felascho, Yoga, Zakiar, and Suriyadi. “Israiliyyat dalam Kisah Zulkarnain.” Thullab: Jurnal Riset dan Publikasi Mahasiswa 1, no. 1 (2021): 65–83.

Ghozali, M. Dzikrul Hakim Al, and Azizah Ashari. “Application of Constructivism Theory-Based Learning Model in Qur’an Hadith Lessons at Al-Jihad Junior High School Surabaya.” APPLICATION: Applied Science in Learning Research 1, no. 1 (2021): 31–34. https://doi.org/10.32764/application.v1i1.1733.

Hadna, Ahmad Musthofa. Problematika Menafsirkan Al-Qur’an. Semarang: Toha Putra Group, 1993.

Hagler, Aaron M. “Sapping the Narrative: Ibn Kathir’s Account of The Shūrā of ‘Uthman in Kitab al-Bidaya wa-l-Nihaya.” International Journal of Middle East Studies 47, no. 2 (2015): 303–21. https://doi.org/10.1017/S0020743815000069.

Kathīr, Abū al-Fidā’ Ismā‘īl ibn Kathīr al-Dimashqī ibn. Tafsīr Al-Qur’ān al-‘Aẓīm. Al-Kitab al-‘Ilmi, 2007.

———. Tafsīr Al-Qur’ān al-‘Aẓīm. Vol. 1. Dār al-Fikr, 1992.

Kahar, Abd. “Memahami Eksistensi Isrāiliyyāt dalam Tafsir.” El-Furqania: Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 2, no. 1 (2016): 17–34. https://doi.org/10.54625/elfurqania.v2i01.1418.

Lambden, Stephen. “Some Aspects of Isrā’īliyyāt and the Emergence of the Bābī-Bahā.” Thesis, Newcastle: Newcastle University, 2002. http://theses.ncl.ac.uk/jspui/handle/10443/203.

Maarif, Lumngatul, and Eka Prasetiawati. “Analisis Isra’iliyyat dalam Tafsir Hasyiah Al-Sawi Karya Ahmad bin Muhammad Sawi Al-Maliki.” Al-Quds: Jurnal Studi Alquran dan Hadis 4, no. 1 (2020): 97–118. https://doi.org/10.29240/alquds.v4i1.1374.

Mainiyo, Attahir Shehu, and Muhammad Sani Abdullahi. “Impact of Isra’iliyyat Reports on the Islamic Creed of Contemporary Muslims.” Ilorin Journal of Religious Studies 7, no. 1 (2017): 67–82. https://doi.org/10.4314/ijrs.v7i1.5.

Mufida, Luluk Inda Rini, and Ghozi Mubarok. “Isra’iliyyat dalam Tafsir Modern: Studi tentang Turunnya Adam dari Surga.” Mutawatir: Jurnal Keilmuan Tafsir Hadith 10, no. 2 (2020): 365–89. https://doi.org/10.15642/mutawatir.2020.10.2.365-389.

Mujiburrohman, Mujiburrohman, Suadi Sa’ad, Andi Rosa, and Iffan Ahmad Ghufron. “Ad-Dakhil Sumber Riwayat Ahli Kitab; Isra’iliyat dalam Tafsir Ibn Katsir.” Desanta (Indonesian of Interdisciplinary Journal) 4, no. 2 (2024): 249–75.

Munirah. “Kontroversi Penggunaan Kisah Israiliyyat dalam Memahami Ayat-Ayat Kisah Al-Qur’an.” Jurnal Ilmu Ushuluddin 16, no. 2 (2017): 95–116. https://doi.org/10.18592/jiu.v16i2.1727.

Muzakky, Althaf Husein. “Interpretasi Ma‘nā Cum Maghzā terhadap Relasi Suami-Istri dalam QS al-Mujādalah [58]:1–4.” Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir 14, no. 1 (2020): 179–98. http://dx.doi.org/10.21043/hermeneutik.v14i1.6569.

Nettler, Ronald L. “Early Islam, Modern Islam and Judaism: The Isra’iliyyat in Modern Islamic Thought.” In Muslim-Jewish Encounters, edited by Ronald L. Nettler and Suha Taji-Farouki. London: Routledge, 2014.

Prakoso, Theo Jaka. “Tales with Isrā’īliyyāt: The Story of Harut and Marut in Tafsir bi al-Ma’thur.” Journal of Islam and Science 7, no. 1 (2020): 1–8. https://doi.org/10.24252/jis.v7i1.12554.

Qaradawi, Yusuf al-. Berinteraksi dengan Al-Qur’an. Translated by Abdul Hayyie al-Kattani. Jakarta: Gema Insani Press, 1999.

Riḍā, Muḥammad Rashīd. Tafsīr al-Manār. Vol. 4. Beirūt: Dār al-Fikr, n.d.

Rifqi, Nugraha, Muhammad Agil Atoillah, and Muhammad Imrul Qois. “Epistemologi Isrā’iliyyāt dalam Perbincangan Al-Dakhīl.” Al-Hikmah 2, no. 1 (2025): 33–43. https://doi.org/10.64481/03pt9g85.

Shihab, M. Quraish. Rasionalitas Al-Qur’an: Studi Kritis atas Tafsir al-Manar. Jakarta: Lentera Hati, 2006.

Sholihin, Muhammad, M. Basyir Faiz Maimun Sholeh, and Imam Sahal Ramdhani. “Kritik Konten Israiliyyat dalam Tafsir dan Hadis: Analisis Riwayat dan Dirayat.” Al-Hasyimi-Jurnal Ilmu Hadis 2, no. 1 (2025): 1–11. https://doi.org/10.63398/0r740g27.

Sholihin, Muhammad. “Kritik Abu Syahbah Terhadap Israiliyyat dan Maudu’at dalam Kitab-Kitab Tafsir (Studi Kitab Al-Israiliyyat Wa Al-Maudu’at Fi Kutub Al-Tafsir).” Skripsi, Yogyakarta: UIN Sunan Kalijaga Yogyakarta, 2015. https://digilib.uin-suka.ac.id/id/eprint/17245/.

Silverman, David. “What Counts as Qualitative Research? Some Cautionary Comments.” Qualitative Sociology Review 9, no. 2 (2013): 48–55. https://doi.org/10.18778/1733-8077.09.2.05.

Suri, Sufian, and Sayed Akhyar. “Mengenal Israiliyat dalam Tafsir Al-Khazin.” Al-I'jaz: Jurnal Kewahyuan Islam 6, no. 2 (2021): 128–44. http://dx.doi.org/10.30821/al-i'jaz.v6i2.8959.

Taylor, Steven J., Robert Bogdan, and Marjorie L. DeVault. Introduction to Qualitative Research Methods: A Guidebook and Resource. Hoboken, NJ: John Wiley & Sons, 2015.

Ṭabāṭabā’ī, Muḥammad Ḥusayn. Al-Mīzān fī Tafsīr al-Qur’ān. Beirūt: Al-‘Ālami li al-Maṭbū‘at, 1983.

Tohe, Achmad. “Muqātil Ibn Sulaymān’s Qur’anic Commentary.” Dissertation, Boston: Boston University, 2015.

Turmudi, A. “Penetrasi Budaya Yahudi dalam Ajaran Islam (Kajian Isra’iliyyat dalam Tafsir Al-Qur’an).” Dialogia 8, no. 1 (2010): 31–52. https://doi.org/10.21154/dialogia.v8i1.1282.

Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis under Early Islam. Princeton, N.J: Princeton University Press, 2014.

———. “Who Were the Jews? Problems in Profiling the Jewish Community under Early Islam.” In Defining Judaism: A Reader, edited by Aaron W. Hughes. London: Routledge, 2016.

Yusuff, Mohd Sholeh Bin Sheh. “Bacaan Intertekstual terhadap Sumber Al-Isra’iliyyat dalam Tafsir Nur al-Ihsan.” Insancita 3, no. 1 (2018): 14–28. http://dx.doi.org/10.2121/incita-jisisea.v3i1.965.

Zahro, Novita Alfiatus. “Israiliyat: Mengajarkan Atau Mengaburkan Ajaran Islam?” Al-Ilmiya: Jurnal Pendidikan Islam 1, no. 3 (2025): 830–37.

Downloads

Published

2026-04-14

How to Cite

Supriyanto, S., & Habib, E. H. S. A. E. (2026). ISRĀ’ILIYYĀT NARRATIVES IN IBN KATHĪR’S TAFSĪR: METHODOLOGICAL PERSPECTIVES AND THEIR IMPLICATIONS FOR QUR’ANIC STUDIES. Tanzil: Jurnal Studi Al-Quran, 8(2), 233–252. https://doi.org/10.20871/tjsq.v8i2.563

Issue

Section

Articles