Tanzil: Jurnal Studi Al-Quran https://journal.sadra.ac.id/ojs/index.php/tanzil <p><em>TANZĪL </em>is a refereed academic journal published by Sekolah Tinggi Filsafat Islam (STFI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in Qur’anic studies. The article arises such issues in the form of literature study, individual research, and critical book review, arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields.</p> <p>The journal invites scholars and experts working in all disciplines in the Islamic Studies. Articles should be original, research-based, unpublished and not under review for possible publication in other journals. All submitted papers are subject to review by the editors.</p> <p>Tanzil: Jurnal Studi Al-Quran published two times a year in April and October.</p> Sekolah Tinggi Filsafat Islam (STFI) Sadra en-US Tanzil: Jurnal Studi Al-Quran 2460-917X NILAI-NILAI LUHUR DALAM AL-QUR’AN DAN KEARIFAN LOKAL BUGIS SEBAGAI LANDASAN MEMBANGUN GOOD GOVERNANCE DI INDONESIA https://journal.sadra.ac.id/ojs/index.php/tanzil/article/view/145 <p style="text-align: justify;"><em>This paper discloses the view concerning the urgency of values of Islamic teaching and values of local wisdom of Bugis people in constructing the system of good governance in Indonesia. Based on what al-Qur’an has insisted that the positive and effective change must be begun from the inner side of awarness and should be done collectively whether in the structural or cultural basis. Inner change encompasses two elements, mindset and knowledge, in such a way the internalization of glorious values from the al-Qur’anic teaching must be done in the self of each indivual and, furthermore, enable to make good social life and good governance as well. This kind of internalization of glorious values also showed in local wisdom of Bugis which is implied in the concept of “ade’”. Acoording to Bugis people, ade’ is an essence of human being, since it is a reason why a man is named as human being. For Bugis people, ade’ is a value. The ethical codes and values are called pangngadereng. There is a number of Local wisdom and values in the ethnic of Bugis, namely: lempu’, amaccang, agettengeng, asitinajang, and reso which must be internalized and applied in this life then, in further way, have direct implication for good social life and also for good governance. By means of comparative-descriptive method, this paper attempts to portrait these two points of view and hopefully it can show the conformity between them with respect to glorious values and wisdom. </em></p> Muhammad Yusuf Copyright (c) 2017 Sekolah Tinggi Filsafat Islam (STFI) Sadra https://creativecommons.org/licenses/by-nc-sa/4.0/ 2017-12-31 2017-12-31 2 1 1 20 10.20871/tjsq.v2i1.145 TELAAH PENAFSIRAN AYAT-AYAT KEKERASAN: https://journal.sadra.ac.id/ojs/index.php/tanzil/article/view/144 <p style="text-align: justify;"><em>Issues of violence and radicalism in Indonesia increasingly prevalent. Various acts of anarchism and terrorism seem to be mushrooming in this country that has a lot of diversity. Actions that harm the public and even the religion is not rare background against the understanding of the holy verses of the Koran. The Qur'an is understood as a revelation that legalizes these actions. Then, is it true that the revelation of the Qur'an permits acts of violence that would harm many people? </em><em>this article attempts to interpret the verses of the Koran that are justified as supporting verses of the abovementioned</em><em> actions. Through the historical review of the verse (asbāb nuzūl), in fact none of the Qur'anic ver</em><em>ses permit violence, terrorism and radicalism. As a revelation coming from the Lord of the universe, indeed the verses of the Koran precisely require creating peace for the whole of nature</em><em>.</em></p> Lufaefi Copyright (c) 2017 Sekolah Tinggi Filsafat Islam (STFI) Sadra https://creativecommons.org/licenses/by-nc-sa/4.0/ 2017-12-31 2017-12-31 2 1 21 38 10.20871/tjsq.v2i1.144 MENYOAL TAFSIR IBN ‘ARABI: https://journal.sadra.ac.id/ojs/index.php/tanzil/article/view/146 <p style="text-align: justify;"><em>This article is aimed to </em><em>This article discusses about Tafsīr Ibn ‘Arabi. It focuses on describing it and questioning the essence of its writer. The blur of its writer will impact on the precision of the researchers in constracting the figure thought. By an analysis descriptive method and ‘Irf</em><em>a</em><em>n al-Nazhari it finds that: First, essentially the Tafsīr Ibn ‘Arabi is called Ta'wīlāt al-Kasyani or Ta'wīlāt al-Qur’anal-<u>H</u>akīm which is written by Syaikh ‘Abd Razzāq al-Kasyani is not written by Ibn ‘Arabi. Second, this book is categorized as al-isyārī al-syuhūdī or al-faidhi and tafsir al-isyārī al-nazhari. Third, ‘Abd Razzāq al-Kasyani is one of the prominent figures of Ibn Arabi</em><em>n </em><em>thought, commentator works, interpreter and the founder of sufi terminologies works. He is the knower which has much knowledge and being one of prominent writer in the history of Sufi Civilization</em><em>.</em></p> Darmawan Copyright (c) 2017 Sekolah Tinggi Filsafat Islam (STFI) Sadra https://creativecommons.org/licenses/by-nc-sa/4.0/ 2017-12-31 2017-12-31 2 1 39 54 10.20871/tjsq.v2i1.146 KRITIK ATAS SKEPTISISME EPISTEMOLOGIS PERSPEKTIF TAFSIR JAWADI AMULI https://journal.sadra.ac.id/ojs/index.php/tanzil/article/view/149 <p style="text-align: justify;"><em>This paper discusses a critical responsse to radical and moderate epistemological skepticism based on skepticism about the credibility of the senses, reason, and the possibility of the existence of the x-factor that manipulates consciousness. The proposed responsse is based on inspiration from the Qur'anic discussion of skepticism through the interpretation of Jawadi Amuli. With Paul Ricoeur's descriptive analysis and hermeneutics, a number of conclusions reached include the following three things. First, according to Jawadi Amuli, the Qur'an views the skepticism of those who reject the truth of the treatise as rooted in epistemological sensibility and ontological materialism, whereas reality is not limited to matter and the senses cannot be a source of belief, but must have reason. Second, radical skepticism is unacceptable, whereas moderate skepticism is acceptable. Third, belief cannot be rejected with skepticism on the senses, reason, as well as on the possibility of the existence of the x-factor that damages consciousness</em>.</p> Dani Nur Pajar Copyright (c) 2017 Sekolah Tinggi Filsafat Islam (STFI) Sadra https://creativecommons.org/licenses/by-nc-sa/4.0/ 2017-12-31 2017-12-31 2 1 55 64 10.20871/tjsq.v2i1.149