TAFSIR DAN PEMBAHARUAN PEMIKIRAN ISLAM DI INDONESIA ERA KEMERDEKAAN

(STUDI ANALISIS KITAB TAFSIR AL-FURQAN KARYA AHMAD HASSAN)

Authors

  • Ahmad Bayu Setiawan Sekolah Tinggi Ilmu Al-Qur’an dan Sains Al-Ishlah, Lamongan

DOI:

https://doi.org/10.20871/tjsq.v5i2.250

Keywords:

Al-Furqan, Ahmad Hassan, Purification, Renewal, Translation Exegesis

Abstract

The conflict dynamics of revivalist and traditionalist Islamic groups always colorize development of ideological contest of religious live in Indonesia. One of the important episodes of this conflict dynamic occurred in the era of independence. Through this paper, the author is interested in portraying episodes of Islamic Revivalist dynamics in the independence era through the thoughts and works of influential revivalist scholars, namely Ahmad Hassan.  This study aims to reveal the form of mediation of Ahmad Hassan's Islamic renewal in his book of tafsir Al-Furqan. The author uses a descriptive method of analysis with literature study techniques in reviewing the interpretation of Al-Furqan as the main object of research. The results showed that in mediating Ahmad Hassan's Islamic renewal, Kitab tafsir Al-Furqan accommodates and mediates Islamic renewal in two ways, namely formative and substantive ways.  Formative way of mediation is indicated through the form of tafsir Al-Furqan as a literal and meaningful translation of tafsir. Critically, this form of translation aimed to make Al-Furqan accessible for Indonesian people at that time when they haven’t had proper understanding on Arabic literacy so that people could understand and refer to the meaning of the Qur'an directly. This is in line with Ahmad Hassan's renewal though about the Qur'an and hadith as the main sources of muslims. As for the substantive ways of mediation, tafsir Al-Furqan contains and expresses the thoughts of Ahmad Hassan's renewal as a substance in interpreting the verses of the Qur'an.

References

Aisyah, Siti. “Pemikiran Ahmad Hassan Bandung Tentang Teologi Islam.” Tesis, Universitas Islam Negeri Sumatera Utara, 2017. http://repository.uinsu.ac.id/1871/.

Akhmad, Muhibuddin. “Metode dan Corak Penafsiran Ahmad Hassan.” Skripsi, UIN Sultan Syarif Riau, 2014. http://repository.uin-suska.ac.id/3679/.

Aksa, Aksa. “Gerakan Islam Transnasional: Sebuah Nomenklatur, Sejarah dan Pengaruhnya di Indonesia Aksa.” Historical Studies Journal 1, no. 1 (2017): 1—14. https://doi.org/10.30872/yupa.v1i1.86.

Ananda, Rifki Abror, dan Ahmad Khoirul Fata. “Sejarah Pembaruan Islam di Indonesia.” Jawi 2, no. 1 (2018): 19—40. https://doi.org/10.24042/jw.v2i1.4121.

Anwar, Husnel, Sugeng Wanto, dan Muslim. “Analisis Terhadap Penafsiran Ahmad Hassan Tentang Azab Kubur dalam Tafsir Al-Furqan.” Ibn Abbas 5, no. 1 (2022): 115—147. http://dx.doi.org/10.30821/jia.v5i1.12559.

Aulia, M, dan I M D Putra. “Melacak Unsur Reformisme Melalui Terjemah Al-Qur’an Ahmad Hassan dalam Tafsir Al-Furqan.” Dirosat: Journal of Islamic Studies 7, no. 1 (2022): 1—16. 10.28944/dirosat.v7i1.640.

Barsani, Noer Iskandar Al-. Pemikiran Teologi Islam A.Hasan; Kajian Analisa untuk Mengetahui Posisi Pemikiran Teologi Islam A.Hasan. (Disertasi, IAIN Sunan Kalijaga Yogyakarta, 1997). https://digilib.uin-suka.ac.id/id/eprint/14311/.

Bazith, Akhmad. “Metodologi Tafsir ‘Al-Furqān Tafsir Qur’an’ (Membaca Karya A. Hassan 1887-1958).” Eljour 1, no. 1 (2020): 19—33. http://dx.doi.org/10.33096/eljour.v1i1.34.

Burhanudin, Jajat. “Islam dan Kolonialisme: Sayyid Usman dan Islam di Indonesia Masa Penjajahan.” Studi Islamika 22, no. 1 (2015): 185—208. https://doi.org/ 10.15408/sdi.v22i1.1391.

Farida, Umma. “Islam Pribumi dan Islam Puritan: Ikhtiar Menemukan Wajah Islam Indonesia Berdasar Proses Dialektika Pemeluknya dengan Tradisi Lokal.” Fikrah 3, no. 1 (2015): 141—156. http://dx.doi.org/10.21043/fikrah.v3i1.1830.

Hanifiyah, Fitriyatul. “Tafsir, Takwil dan Hermeneutik.” Jurnal Pendidikan dan Pengembangan Dasar 1, no. 1 (2016): 142—156. http://ejurnal.uij.ac.id/index.php/alashr/article/view/843.

Hasanudin, Agus Salim, dan Eni Zulaiha. “Hakikat Tafsir Menurut Para Mufassir.” Jurnal Iman dan Spiritualitas 2, no. 2 (2022): 203—210. https://doi.org/10.15575/jis.v2i2.18318.

Hassan, Ahmad. Al-Furqan Tafsir Al-Qur’an. Surabaya: Al-Ikhwan, 1956.

Hizbullah, Nur. “Ahmad Hassan : Kontribusi Ulama dan Pejuang Pemikiran Islam di Nusantara dan Semenanjung Melayu.” Buletin Al-Turas 20, no. 2 (2020): 285—296. https://doi.org/10.15408/bat.v20i2.3761.

Izzan, Ahmad. Metodologi Ilmu Tafsir. Bandung: Tafakur, 2014.

Kastolani, Olan. Islam dan Modernitas Sejarah Greakan Pembaharuan Islam di Indonesia. Yogyakarta: Transmedia, 2019.

Ma’rifah, Indriyani, dan Ahmad Asroni. “Berebut Ladan Dakwah Pada Masyarakat Muslim Jawa: (Studi Kasus terhadap Konflik Majelis Tafsir Al-Qur’an (MTA) dan Nahdlatul Ulama (NU) di Kabupaten Purworejo.” Jurnal Dakwah 14, no. 2 (2013): 213—234. https://doi.org/10.14421/jd.2013.14204.

Maghfiroh, Sayyidah. “Kontra Narasi Tentang Nasionalisme Perspektif Kitab Tafsir Al-Furqan Karya Ahmad Hassan.” Skripsi, Universitas Islam Negeri Sunan Ampel Surabaya, 2021. http://digilib.uinsa.ac.id/48227/.

Naysabūrī, Muslim bin al-Ḥajjāj bin Muslim al-. Ṣaḥīḥ Muslim. Kairo: Dar Ṭaybah, 2006.

Noupal, M. “Kritik Sayyid Utsman bin Yahya Terhadap Gerakan Pembaharuan Islam di Indonesia: Studi Sejarah Islam di Indonesia Abad 19 dan Awal Abad 20.” Jurnal Ilmu Agama 14, no. 2 (2013): 77—98. http://jurnal.radenfatah.ac.id/index.php/JIA/article/view/470.

Nurrohman, Muhamad Ridwan. “Pemikiran Hadis di Nusantara; Antara Tekstualitas dan Kontekstualitas Pemikiran Hadis Ahmad Hassan.” Diroyah : Jurnal Studi Ilmu Hadis 2, no. 1 (2018): 23—32. https://doi.org/10.15575/diroyah.v2i1.2493.

Persis. “Al-Lisaan Extra Nomor Verslag Debat Taqlies.” Al-Lisaan (1935).

Putra, Aldomi. “Metodologi Tafsir.” Jurnal Ulunnuha 7, no. 1 (2018): 41—66. https://doi.org/10.15548/ju.v7i1.237.

Rohmanatin, Siti. “Perbandingan Metodologi Penafsiran A. Hassan dalam Tafsir Al-Furqan dan HB Jassin dalam Al-Qur’an Al-Karim Bacaanmulia.” Skripsi, IAIN Sunan Kalijaga, 2003. https://digilib.uin-suka.ac.id/id/eprint/9402/.

Saleh, Fauzan. Teologi Pembaruan; Pergeseran wacana Islam Sunni di Indonesia Abad XX. Jakarta: Serambi, 2004.

Siregar, Siti Aminah. “Metodologi Penafsiran Ahmad Hassan Terhadap Tarsir Al-Furqan.” Skripsi, UIN Sumatera Utara, 2019. http://repository.uinsu.ac.id/8399/.

Soleh, Achmad Khudori. “Membandingkan Hermeneutika dengan Ilmu Tafsir.” Tsaqafah 7, no. 1 (2011): 31—50. http://dx.doi.org/10.21111/tsaqafah.v7i1.106.

Subandi, Yeyen. “Gerakan Pembaharuan Keagamaan Reformis-Modernis: Studi Terhadap Muhammadiyah dan Nahdlatul Ulama.” Resolusi: Jurnal Sosial Politik 1, no. 1 (2018): 54—66. https://doi.org/10.32699/resolusi.v1i1.158.

Suparto, Halid, dan Samsul Adabi bin Mamat. “BANI ALAWIYYIN IN INDONESIA AND THE MALAY WORLD: Network, Development and the Role of Institution in Transmitting the Peaceful Mission of Islam.” Journal of Indonesian Islam 13, no. 2 (2019): 267—296. 10.15642/JIIS.2019.13.2.267-296.

Tampubolon, Ichwansyah. “Orientasi dan Corak Pembaruan dalam Islam (Kajian Terhadap Respons Masyarakat Islam).” Madania 18, no. 1 (2014): 13—32. https://ejournal.iainbengkulu.ac.id/index.php/madania/article/view/6.

Zainuddin, dan Moh Ridwan. “Tafsir, Ta’wil dan Terjemah.” Al-Allam 1, no. 1 (Januari, 2020): 1—11. http://ejournal.kopertais4.or.id/madura/index.php/alallam/article/view/4074/2976.

Published

2023-04-10

How to Cite

Setiawan, A. B. (2023). TAFSIR DAN PEMBAHARUAN PEMIKIRAN ISLAM DI INDONESIA ERA KEMERDEKAAN: (STUDI ANALISIS KITAB TAFSIR AL-FURQAN KARYA AHMAD HASSAN) . Tanzil: Jurnal Studi Al-Quran, 5(2), 131–150. https://doi.org/10.20871/tjsq.v5i2.250

Issue

Section

Articles

Most read articles by the same author(s)