Tanzil: Jurnal Studi Al-Quran

RELASI HIJRAH DAN TAUBAT PERSPEKTIF MUHAMMAD HASBI ASH-SHIDDIEQY DALAM TAFSIR AL-QUR’ANUL MAJID AN-NUUR

Iwan Gunawan — Thu, 13 Oct 2022 00:00:00 +0000

This research is motivated by the blurring of the meaning of the term hijrah among the people, especially in Indonesia. Of course, this is marked by the spread of some public figures who claim to have emigrated only by changing their appearance or fashion. Then it is used as a trend, even a business in a certain fashion, for example in terms of veils, clothes, and other things. This research uses a descriptive-analytic method in examining the theme of this discussion. The results of this study indicate that Hasbi Ash-Shiddieqy in his commentary argues that hijrah and repentance have a ‘umm wa khusūs muṭlaq relationship, namely every repentance is a migration, but not every hijrah is repentance. That hijrah has two dimensions of meaning, namely the physical meaning and the inner meaning. Physically, hijrah is a movement from one place to another solely because of Allah Swt. Whereas inwardly, hijrah is a change in a person from bad to good. While repentance according to him is returning to Allah Swt. or the return of the servant to goodness from what was originally in a state that is considered sinful

TELAAH KONSEP OTAK DALAM AL-QUR’AN

Andi Khuzaimah Tamin — Fri, 14 Oct 2022 00:00:00 +0000

The dichotomy between religion and science does not only occur in the west, but also occurs in Islamic civilization after the golden age of Islam during the Abbasid dynasty. which is a place for human thinking. The resulting relationship between the Qur'an and the brain later is the integration relationship of natural theology promoted by Ian Barbour, so that the brain as a microcosm of nature becomes a supporter of experimentation (aqli) from scientific verses of the Qur'an which is the source of naqli. Muslims. Intellect is an important element that distinguishes humans from other creatures. Humans have a brain as a medium for thinking and controlling all their behavior. This study focuses on two terms, namely nāṣiyah and al-ṣadr. Based on the literature review and the deepening of terms that the researchers did, it can be concluded that the brain has an important role in human life. The brain becomes an important place for thinking and becomes the body's control center. The Qur'an uses the terms nāṣiyah and al-ṣadr to explain how big the role and importance of the brain for humans.

PENGGUNAAN KONSEP WAHYU DALAM AL-QUR’AN PERSPEKTIF SEKTE AHMADIYAH

Muhammad Saekul Mujahidin — Thu, 27 Oct 2022 00:00:00 +0000

The Prophet (saw.) said: “Difference among my Ummah is a mercy.” The emergence of new sects is a manifestation of the current current of human thought. This thought movement always affects the human condition, both positive and negative influences. The emergence of the Ahmadiyah sect, including the reformers of the Islamic world. Mirza Ghulam Ahmad is Al-Mahdi and Al-Masih. This study uses a library research approach. Revelation in the Ahmadiyah perspective has been confirmed in Q.S Al-Jumu‘ah [62]:3 and Q.S Aṣ-Ṣaff [61]:6, that both are the same and agree that the verse refers to the second coming of the Prophet Muhammad in the form of Mirza Ghulam Ahmad. Then the revelation referred to by other Ahmadiyah schools is not like the revelation in the Qur’an but the revelation of tajdid (renewal revelation) or muḥaddas revelation (revelation received directly through direct dialogue with God).

PERKEMBANGAN TEMA JIHAD DALAM AL-QUR’AN BERDASARKAN KRONOLOGI MEHDĪ BAZARGĀN

Muhamad Raa — Fri, 28 Oct 2022 00:00:00 +0000

The misunderstanding about the doctrine of jihad, especially that echoed by jihadist-extremist groups, some start from a rigid reading of the text of the Qur'an. It is obvious that there is a need for a fresh new method of reading of the verses under the theme of jihad, namely tafsir mawḍūʿī-nuzūli or thematic-chronological interpretation. Using the Qur'anic chronology introduced by Mehdī Bazargān and the periodization he worked on on the same book, followed by linguistic-lexical approach, it can be found the development of jihad verses from (1) nonviolent jihad verses, to (2) jus ad bellum, and (3) juice in bello. Also in Bazargān's chronology it can also be seen that surah Al-Tawbah [9] :5, which was known as the verses of the sword, does not abrogated previous jihad-themed verses. This is because the message of jihad is closed with a prohibition for believers to act antagonistic to those who have been hostile to them and command them to cooperate with each other in goodness and piety.

HERMENEUTIKA EMILIO BETTI

Muhammad Zulfikar Nur Falah — Mon, 31 Oct 2022 00:00:00 +0000

This article analyzes the story of aṣḥāb al-fīl in Tafsīr Al-Munīr with Emilio Betti's hermeneutics. Meanwhile, in essence, the Al-Qur'an itself contains various kinds of miracles which contain various unseen information and of course the story of the past aṣḥāb al-fīl, cannot be represented and stated rationally sense. The research method in this article uses descriptive analysis obtained through library research, with relevant and reliable sources, such as books, journals, theses, dissertations, and so on. Before obtaining a detailed understanding of Emilio Betti's analysis of Tafsīr Al-Munīr, the author first describes the biography and theory of Emilio Betti's hermeneutics. This is so implicative, because it is able to produce a reflective reinterpretation to be applied critically and systematically. Based on Emilio Betti's hermeneutical analysis, the story of aṣḥāb al-fīl is interpreted by Wahbah Al-Zuhaili by giving nuances of methodological privilege and uniqueness in understanding the meaning contained in the Al-Qur'an. Because it requires an objective interpretation, in Emilio Betti's analysis, Al-Zuhaili quite meets the requirements of his hermeneutic theory, both looking at his linguistic phenomena, emptying himself of any interest, even penetrating the dimensions of reconstruction by including situations and conditions, in addition to both revealing and showing as an interpreter existential in search of meaning, must be aligned with the intent of the author of the text itself.

PENGGUNAAN AYAT-AYAT AL-QUR’AN DALAM TRADISI SALAT ROBO’-ROBO’ DI DESA SELAT REMIS, TELUK PAKEDAI, KUBU RAYA, KALIMANTAN BARAT

Ihsan Nurmansyah, Luqmanul Hakim Haris — Mon, 31 Oct 2022 00:00:00 +0000

This paper discusses the use of verses of the Qur'an in the Robo'-Robo' prayer tradition in Selat Remis Village, Teluk Pakedai District, Kubu Raya Regency, West Kalimantan. This tradition uses verses of the Qur'an by reading selected surahs in its implementation which is carried out once a year, namely on the last Wednesday of the month of Safar. Therefore, to find out the meaning of the use of the verses of the Qur'an in the Robo'-Robo' prayer tradition is to use the sociological theory of knowledge introduced by Karl Mannheim. The source of the data was obtained from observations and in-depth interviews at the research site. The results of this study are: 1) the objective meaning in the perspective of the Pakedai Bay community, namely preserving tradition as a form of obedience to a cleric named Guru Haji Ismail Mundu by finding manuscripts or hand notes that are used as references in that tradition. 2) expressive meaning in the view of the Pakedai Bay community, namely as a means of repelling reinforcements, avoiding disease, gaining safety, wanting a harmonious household, and after carrying out the tradition feel peace, comfort and tranquility. 3) the documentary meaning of the Robo'-Robo' prayer tradition is the formation of a habit as a forum for togetherness and intimacy for the Pakedai Bay community.