AL-FĀRĀBĪ’S SYNTHESIS

PLATO, ARISTOTLE, AND THE SHAPING OF ISLAMIC PHILOSOPHY

Authors

  • Fithri Dzakiyyah Hafizah Universitas Islam Internasional Indonesia (UIII) Depok, Indonesia
  • Hadi Kharisman Sekolah Tinggi Agama Islam (STAI) Sadra Jakarta, Indonesia

DOI:

https://doi.org/10.20871/kpjipm.v10i2.374

Keywords:

Al-Fārābī, Aristotle, Epistemology, Ontology, Plato

Abstract

The discourse surrounding Islamic philosophy has garnered significant attention among scholars, highlighting a multitude of benefits and limitations related to its authenticity and its position as an essential component of Islamic cultural legacy. Some believe that Islamic philosophy is simply a reinvention of Greek philosophical concepts, thus undermining its credibility. Conversely, proponents advocate the integration of Greek philosophical principles with Islamic tenets as a synthesis rather than a simple replication. This article aspires to delve into these diverse perspectives by analyzing the historical transformation of Islamic philosophy, with a spotlight on its initial periods, particularly stressing the impact of Abū Naṣr al-Fārābī (d. 951 CE), a significant figure in Islamic philosophy who synthesized Greek philosophical ideas, notably those of Aristotle and Plato, to construct a unique Islamic philosophical framework. Through a qualitative conceptual analysis, this article evaluates the authoritative dimensions and philosophical disputes between Aristotle and Plato, particularly concerning ontology and epistemology, while accentuating al-Fārābī’s endeavors to harmonize their philosophical positions. This article suggests that al-Fārābī engaged in a critical examination of both Plato's and Aristotle’s perspectives on universal truth and human cognition, which ultimately led him to incorporate their philosophies into a unique Islamic framework.

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Published

2024-12-10

How to Cite

Hafizah, F. D., & Kharisman, H. (2024). AL-FĀRĀBĪ’S SYNTHESIS: PLATO, ARISTOTLE, AND THE SHAPING OF ISLAMIC PHILOSOPHY. Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 10(2), 357–382. https://doi.org/10.20871/kpjipm.v10i2.374

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