Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism

PEMBENTUKAN KEPRIBADIAN MANUSIA

Syaiful Dinata — Tue, 06 Dec 2022 00:00:00 +0000

The purpose of this study is to determine the formation of human personality. In this study using the library research method, namely research analyzing written literature in the form of books and scientific journals as the main source. The results of this study indicate that the formation of the human personality, namely heridity and the environment, freedom in the sense, humans cannot be dictated, if humans are dictated then it is already said to be no longer free. What is equally known is that only humans have more freedom than other living beings, so this will certainly have an impact on human personality. Heridity and a good environment may be defeated by human free will, so that it is not a good personality that is created, but a bad personality, and vice versa on the principle of freedom in human will. However, these three factors are framed or can be said to be tied to guidance from God. Therefore, it is undeniable that it is God's guidance that will determine the personality of humans themselves. Then, the factors for the formation of the human personality, namely heredity and the environment, have been recognized in Islam, but these two factors do not run like an object that falls from a tree without any obstacles or disturbances, but in the formation of the human personality sometimes these two factors do not work together. significant. That is, in addition to the two factors that have been recognized in Islam, when these two factors do not play a role, it means that there are other factors that can be said to be quite important in shaping the human personality itself, namely God's guidance.

METODE DIALEKTIKA HEGEL DAN ANALISISNYA ATAS PARADIGMA HUKUM

Muhammad Zulfikar Nur Falah, Ari Bachtiar Firmansyah, Luqman Hakim — Tue, 06 Dec 2022 00:00:00 +0000

This article talks about the analysis of Hegel's dialectical method on the law paradigm, which, as is well known, the problem with the development of legal science, has recently only been viewed from a certain point of view, so that it is not as detailed as possible to provide an open solution. On the factor of the law paradigm that has been used, the author then makes a special research object to be investigated using descriptive analysis methods obtained through library research, with relevant and reliable sources such as books, journals, theses, theses, dissertations, and so on. Before obtaining an understanding of the implications of this research, the author first describes the biography of Hegel, and his dialectical method. Implicitly, this is so reflective, because it is able to reveal and produce the truth behind the nature of knowledge contained in the field of philosophy or the historical reality of the law paradigm. The dialectical series consists of the postmodernism law paradigm, which is the "antithesis" of the modern law paradigm as "synthesis". This, in essence, is the result of a combination of the ancient Greek law paradigm as a "thesis" statement and a summary of an abstract universal concept as the starting point for the emergence of the law paradigm that was put forward in the medieval period. More precisely, the law paradigm in ancient Greece was a statement of "thesis", while in the Middle Ages, the law paradigm used was as a statement "antithesis" of the ancient Greek law paradigm.

ILMU JIWA FALSAFI-QUR’ANI

Cipta Bakti Gama — Wed, 14 Dec 2022 00:00:00 +0000

Studying multiple dimensions of the human self requires an integration-interconnection between rational, scriptural, Sufistic, and empirical disciplines of knowledge. Many muslim psychologists have long developed an integrative study known as Islamic Psychology. Such integration pivots on Modern Psychology as an empirical discipline (science) which absorbs various Islamic studies on human soul, mind, behavior, and the like, so that there is still room for integration focused on philosophical and scriptural disciplines. This paper contains the initial ideas of constructing a discipline of knowledge on the human self that pivots on the integration between Islamic Philosophy and Quranic Exegesis, which is called Qur’anic-Philosophical Psychology. The findings of this paper include the formulation of a number of principles as the Basic Structure of Knowledge underlying the Quran-Based Philosophical Psychology, which is based on the idea of Logic about the components of knowledge and the idea of the Philosophy of Science about the relationship between disciplines and their social aspects.

PEMAHAMAN MASYARAKAT DALAM MELAKUKAN UPAYA PREVENTIF PENYEBARAN COVID-19 MELALUI REKONSEPTUALISASI NILAI-NILAI QAḌĀ’ DAN QADAR

Syaichon Ibad, Hernik Farisia, Putri Dellaika Aisyah, Bella Fitria Destinasari — Fri, 16 Dec 2022 00:00:00 +0000

This study aims to explain how the conditions and climate of people's understanding of qaḍā’ and qadar in the context of the current pandemic, especially in the Pereng hamlet community, Ngasin Balongpanggang, Gresik village, which is still widely misunderstood by several layers of the general public. this is the initial basis in making efforts to prevent the spread of Covid-19 (Corona Virus Diseases-19) through reconceptualization of the values of qada and qadar. This research uses descriptive qualitative, namely analyzing and presenting facts systematically, so that it can be easier to understand and conclude. While the data sources are divided into two, namely primary is the original source of data obtained directly from the object of research in order to obtain definite data and secondary, data obtained in the literature by looking for information and data in the form of journals, books, and social media concerned. with public awareness in carrying out efforts to prevent the spread of COVID-19. The results of the study are that there is still a lot of destruction of meaning about qada and qadar in people's understanding which is motivated by animism and dynamism belief systems that have been held by their ancestors in the past, so that Covid-19 is then very susceptible to being transmitted from one muslim to another.

FILSAFAT FILM

Ai Ahmad Faisal — Thu, 29 Dec 2022 00:00:00 +0000

The purpose of this article is to discuss the nature of images in films according to Gilles Deleuze. Film according to Deleuze consists of images and motion. Image and motion are related and complementary. When humans watch a film, the human mind through the five senses perceives a series of moving images. The finding of this article is that Deleuze views films from ontological and spiritual dimensions. The ontological dimension of film philosophy is that images that move and have duration in the film are real everyday life so that there is no distance between the audience and what is being watched in the film. The ontological aspect of Deleuze's film philosophy is continuous becoming and the essence that precedes existence. While the spiritual dimension in film is an image that moves continuously which is an expression of the senses and human reason. These moving images have a soul or spirit that makes the audience drift into a film's life story. This study uses an analytical descriptive approach. By using analytical descriptive it is produced that the picture in the film is an artificial existence of human life. The existence of imitation human life in films becomes independent from the existence of human life in external reality because it has a different time and the duration has been determined by the humans themselves.