Kanz Philosophia A Journal for Islamic Philosophy and Mysticism https://journal.sadra.ac.id/ojs/index.php/kanz <p>Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam (STAI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields. It covers following scopes and issues :</p> <p>Philosophy of philosophy (Epistemology and Ontology); Philosophy of human; Philosophy of language; Philosophy of religion; Philosophy of moral; Philosophy of history; Philosophy of culture; Philosophy of art; Philosophy of politics ;Philosophy of sosiology; Philosophy of education; Philosophy of science; Philosophy of psychology ;Theoretical and practical Sufism.</p> <p><span lang="en">Kanz Philosophia is published twice a year, namely in June and December</span></p> <p>ISSN: <a class="bold" title="2442-5451" href="https://portal.issn.org/resource/ISSN/2442-5451" target="_blank" rel="noopener">2442-5451</a> (Print) <strong>| </strong>EISSN: <a class="bold" title="2407-1056" href="https://portal.issn.org/resource/issn/2407-1056" target="_blank" rel="noopener">2407-1056</a> (Online)</p> Sekolah Tinggi Agama Islam (STAI) Sadra en-US Kanz Philosophia A Journal for Islamic Philosophy and Mysticism 2442-5451 TRANSFORMASI DIRI DALAM FILSAFAT JIWA IBNU SĪNĀ https://journal.sadra.ac.id/ojs/index.php/kanz/article/view/202 <p><em>This research is motivated by the weakness of the existing self-transformation methods. Whereas self-transformation is part of management science which is very important in helping companies and knowing the process of change in humans. Even so, the presence of various methods of self-transformation is still felt to be a weakness—especially the need for external influence from the self. In fact, self-transformation should also be driven by awareness in humans. By using descriptive qualitative analysis method, it is found that self-transformation can be seen from the point of view of Ibnu Sīnā 's philosophy of the soul which directs the soul to be completely transformed. Although there is no explicit discussion of Ibnu Sīnā 's theory of self-transformation, Ibnu Sīnā 's formulation of self-transformation theory is better than Aristotle's implicitly and provides an alternative method of self-transformation</em><em>.</em></p> Saleh Saleh Humaidi Humaidi Copyright (c) 2022 Kanz Philosophia A Journal for Islamic Philosophy and Mysticism https://creativecommons.org/licenses/by-nc-sa/4.0/ 2022-06-17 2022-06-17 8 1 1 30 10.20871/kpjipm.v8i1.202 EPISTEMOLOGI PARADIGMA DAN TRANSFORMASI ILMU PENGETAHUAN THOMAS KUHN https://journal.sadra.ac.id/ojs/index.php/kanz/article/view/188 <p><em>This research was born based on the thinking of Thomas Kuhn with the concept of scientific revolution with the characteristics of new thinking and philosophical models in terms of the history of the birth of science and the philosophy of science. The research method that the author uses is a qualitative method with a library research approach. The data collection technique in this study is a documentation technique, namely by collecting important data and files that support research activities. The result of this research is that for Thomas Kuhn the history of science is a starting point in studying fundamental problems in scientific epistemology, because science is basically always marked by the strength of the paradigm and the subsequent scientific revolution. This phase is what Thomas Kuhn termed the historical phase of the birth of new science, starting with normal science, then anomaly and crisis occurred, after which the scientific revolution emerged as a form of the birth of new science. Thomas Kuhn's thoughts can be contextualized with the development of Islamic scholarship with the aim of building openness of Islamic thought to anomalies and crises as well as the emergence of a revolution in Islamic science so as to motivate the emergence of a new paradigm in the realm of Islamic scholarship</em></p> M. Dwi Rahman Sahbana Copyright (c) 2022 Kanz Philosophia A Journal for Islamic Philosophy and Mysticism https://creativecommons.org/licenses/by-nc-sa/4.0/ 2022-06-21 2022-06-21 8 1 31 48 FALSAFAH WŪJŪDIYYAH DALAM RELASI PEMIKIRAN HAMZAH FANSURI DAN MULLĀ ṢADRĀ https://journal.sadra.ac.id/ojs/index.php/kanz/article/view/178 <p><em>This paper is a literature review of the thoughts of Mullā Ṣadrā and Hamzah Fansuri regarding the philosophical discourse of embodiment which is considered to have a relationship in the discourse of Islamic philosophy and the archipelago. This paper aims to read and explain the philosophical relation of the embodiment of Hamzah Fansuri and Mullā Ṣadrā as models of Nusantara and Islamic thought which are seen as having a relationship or similarity. By using a descriptive analysis approach, it is concluded that being in the view of Hamzah Fansuri and Mullā Ṣadrā is seen as a source of existence that is one in diversity. One source of existence is understood as existence that presents various entities outside of itself. Mullā Ṣadrā and Hamzah Fansuri understand that the universe consists of a series of causes and effects that imply the diversity of existence in reality. The diversity of existence comes from the main cause called Wājib al-Wūjūd which describes existence as the source of one being in diversity. The result of this paper is to read the urgency of Hamzah Fansuri's and Mullā Ṣadrā's philosophy of being who is seen as having a relationship or similarity in philosophical civilization, as well as tracing the interaction of the discourses of Nusantara and Islamic thought</em><em>.</em></p> Teuku Raja Idin Copyright (c) 2022 Kanz Philosophia A Journal for Islamic Philosophy and Mysticism https://creativecommons.org/licenses/by-nc-sa/4.0/ 2022-06-22 2022-06-22 8 1 59 74 10.20871/kpjipm.v8i1.178